Lenten remembrance
Byzantine Catholics pray for the dead
on All Souls Saturdays
By Michelle Martin
STAFF WRITER
When faithful of the Byzantine Catholic Rite observe
Lent, their practices include an increase in fasting,
prayer and almsgiving, just as in Roman Catholic communities.
But Byzantine Catholics-who are in full communion
with the Roman Catholic Church-add another layer:
prayer specifically for the souls of their loved ones who
have died.
Instead of praying for the departed on Nov. 2, All
Souls Day in the Roman Catholic Church, Byzantine
Catholics pray for them after the Divine Liturgy on all
the Saturdays of Lent, explained Father Thomas Loya,
pastor of St. Mary of the Assumption Byzantine
Catholic Church in Homer Glen.
The practice reflects the idea that the essential nature
of Christ's death and resurrection is love, said Loya.
"Lent brings us to the ultimate Christian mystery, the
mystery of death and resurrection, and also the mystery
that God is the God of the living and the dead. . We
pray for the deceased because the goodness of the world
has been tainted by sin and death," said Loya. "That divides
us. Charity-love-is based in being united with
one another, and how better can we express our unity
than by praying for the good of their souls? It is part of
the proof of how the church remembers them; we never
forget anybody, and we are always with them. We pray
for them as an act of charity."
The practice also has a celebratory element, with the
dead remembered at a funeral service that follows the
Saturday Divine Liturgy. The Divine Liturgy is similar
to the Mass, in that it is the Byzantine eucharistic banquet,
Loya said, and it is not celebrated on weekdays
during Lent.
"Saturdays are still a part of Lent, but they are like a
stopover on our Lenten journey," Loya said. "They are
still the Sabbath, the seventh day when God rested, so
we rest in our Lenten journey."
Divine Liturgy also is celebrated on Sundays during
Lent because Sunday is the day of the Resurrection,
Loya said. Weekdays include "presanctified liturgies,"
which include the distribution of the Eucharist, but not
its consecration.
In the Byzantine Catholic rite, the faithful observe
Lent for 40 straight days, from the Monday before the
Roman Catholic Ash Wednesday to the Saturday before
Passion Sunday, Loya said, with Holy Week not being
counted as part of Lent.
The faithful abstain from meat starting two weeks before
Lent to Easter, and from dairy foods from a week
before Lent to Easter.
"We enter into it in stages," Loya said. "It's a pulling
back from the fatty, rich foods that are used in festive
times."