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05/28/00
The Globe: Up here and down under
About a year ago, the Justice and Peace Commission of the Australian
Bishops Conference invited me to spend the week of May 21 in
their country. Each year they invite a non-Australian to come
to deliver the annual Dom Helder Camara lecture on a topic related
to Catholic social teaching. Cardinal Bernardin spoke on the consistent
ethic of life several years ago, and they asked me to come this
year to speak on the phenomenon of globalization in the light
of social justice. During the week, Ill give the lecture in Melbourne
and in Sydney. Ill also speak at Australias recently founded
Catholic university, named Notre Dame, in Perth, Western Australia.
It will be fall down under and thc traffic will stay to the
left rather than the right. But Ill be at home because Ive experienced
the warmth of an Australian welcome several times before and know
a number of people there. The topic gives me a chance to revisit
a subject I presented at the first American Missionary Congress
in Parana, Argentina, last September.
Whether in America or in Australia, globalization is a subject
of interest because it affects our patterns of living at the beginning
of a new millennium and therefore affects also our way of living
the faith. Globalization is shorthand for changes in human relationships
because time and space are now both compressed and expanded by
the computer and the World Wide Web. Because electronic communication
makes it possible to move information and capital at the touch
of a computer key, we have begun to relate differently in economic
life, political life and cultural life. The world is unified in
a new way at the beginning of a new millennium. What does the
faith say to these new global relationships?
Positively, globalization makes it possible for the human family
to experience the unity we have always had from the time of creation.
This unity has been often put aside because of war and prejudice,
but the faith tells us that all human beings belong to the same
family. One of the descriptions of the Church in the documents
of the Second Vatican Council calls her the sacrament of the
unity of the human race. This theological truth can now be experienced
for the first time in human history. The Popes call for global
solidarity is now a practical project.
An area of immediate practical importance is the universal defense
of human rights. Communications technology in this newly global
era has made possible effective protection of human rights for
the first time everywhere in the world. The movement against the
deployment of land mines, for example, was conducted entirely
over the Internet. The televised display of famine and war-induced
suffering has mobilized public opinion and forced governments
to support campaigns to correct injustices and eradicate certain
diseases. Access to information and the shrinking of distance
can improve the quality of human life in significant ways. All
this can only be cause for rejoicing by believers in the equal
dignity and common destiny of all men and women everywhere on
the earth.
Negatively, globalization seems driven by values which reduce
human beings to economic factors. It has created an order in which
the gap between the rich and the poor seems to be growing, as
some individuals and entire groups have no access to the technology
which pushes them to the margins of life instead of bringing them
into relation to others. The leveling of cultures through global
entertainment and information systems robs some people of their
dignity and sometimes invites even violent reaction in defense
of cultures being bypassed in a new global order. All this gives
people of faith reason to pause and ask what globalization in
solidarity, as Pope John Paul II describes it, would look like.
The Pope has pointed out that there is a global common good which
is possible only if every human person is the center of the social
order. We have a long way to go to achieve such a social order
globally.
Thc Catholic Church brings her own universality into this new
moment of human history. Catholic means extended through the
entire world as a single faith community embracing the fullness
of truth revealed by God. The Church was born in an empire which
made universal claims, and the Church is at home in the entire
world. The Church encourages us toward a new evangelization
because she recognizes that this new moment in human history is
a great opportunity. We can use the new relationships created
by a global network to spread the Gospel more effectively.
The celebration of the Great Jubilee encourages us to work toward
a fresh start for the entire human race. In the Book of Leviticus,
the jubilee year was a time to forgive debt and set slaves free.
Authentic globalization will foster the participation of all in
the worlds social, political, economic and cultural life by giving
the poor a fresh start. Our faith can help us imagine how this
might come about. Our prayer can give us the courage to begin,
both up here and down under and everywhere else on the face of
the earth. You are in my prayers, even when Im in Australia.
Sincerely yours in Christ,
Francis Cardinal George, OMI
Archbishop of Chicago
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